Maundy Thursday

 Maundy Thursday Remembrance

By John R. Wible, Suggested by Dave M’Meara

[1]Maundy Thursday is observed during Holy Week on the Thursday before Easter. Also referred to as "Holy Thursday" or "Great Thursday" in some Christian denominations, [and “Green” Thursday in Germany,] Maundy Thursday commemorates the Last Supper when Jesus shared the Passover meal with his disciples on the night before he was crucified. In contrast to joyful Easter celebrations when Christians worship their resurrected Savior, Maundy Thursday services are typically more solemn occasions, marked by the shadow of Jesus' betrayal.

While different denominations and traditions observe Maundy Thursday in their own distinct ways, two important biblical events are the primary focus of Maundy Thursday solemnizations: 

• Before the Passover meal, Jesus washed the feet of his disciples. By performing this lowly act of service, the Bible says in John 13:1 that Jesus "showed them the full extent of his love." By his example, Jesus demonstrated how Christians are to love one  another through humble service. For this reason, many churches practice foot-washing ceremonies as a part of their Maundy Thursday services.
•  During the Passover meal, Jesus took bread and wine and asked his Father to bless it. He broke the bread into pieces, giving it to his disciples and said, "This is my body, given for you. Do this in remembrance of me." Then he took the cup of wine, shared it with his disciples and said, "This wine is the token of God's new covenant to save you--an agreement sealed with the blood I will pour out for you." These events recorded in Luke 22:19-20 describe the Last Supper and form the biblical basis for the practice of Communion. For this reason, many churches hold special Communion services as a part of their Maundy Thursday celebrations. Likewise, many congregations observe a traditional Passover Seder meal. 

What Does "Maundy" Mean?

[The majority authority suggests that it is d]erived from the Latin word mandatum, [or novum mandatum] meaning "commandment," [or New Commandment.] Maundy refers to the [new] commands Jesus gave his disciples at the Last Supper: to love with humility by serving one another and to remember his sacrifice.

Some suggest that the English name "Maundy Thursday" predates Henry VIII’s great church schism and arose from "maundsor baskets" or "maundy purses" of alms that King John distributed to the poor at Whitehall before attending Mass on that day in 1210. If that is the case, "maund" is connected to the Latin mendicare, through the Old French mendier, “to beg.”

There is a darker meaning to the word. The Latin manibus also means “hand” or to “hand over” as by force. It was on this night, Maundy Thursday that Jesus was handed over by Judas Iscariot to the Temple authorities for trial, thus beginning the Passion of the Christ.

In English, the word, “Maundy,” itself seems to have a dark or somber meaning, perhaps reminding one of “maudlin” or “mournful.” It is in that shade that the service is traditionally cast. In contrast to the decorations of royal purple of Lent and the bright white of Easter, traditionally, Maundy Thursday observances are start and devoid of decorations. Indeed, in many traditions, even the altar is stripped bare, perhaps reminiscent of the stripping bare of Jesus before his flagellation. Participants should enter with an attitude of reverence and leave on a pensive and incomplete note, much like the last line of a musical piece which has failed to resolve its chordal structure. For musicians, imagine playing a piece in Ab minor with the last chord being 5^th tone, G7 rather than resolving into the tonic Ab.

As a suggested service, written by a Southern Baptist Pastor and published by the Southern Baptist Convention, and with suggestions by Deacon Dave O’Meara of Gateway Baptist Church, I offer the following Maundy Thursday service. You will see leader’s notes.

* * *

A Maundy Thursday Observance

Leaders’ Notes 

(There are three presidents, the Deacon who is the leader who gives explanations and brief notes, the Cantor who leads the songs, and the Lector, serving as chief reader. Food to be served will consist of baskets of flat unleavened bread like pita bread, bowls of hummus, and bowls of olive oil with herbs and spices sprinkled in. The beverage will be a red-colored mixture of unsweetened grape juice, cranberry juice and Sprite. It should be served chilled in clear glasses or cups poured from carafes.)

The Gathering 

 (Deacon)  Welcomes and Invites all to greet one another, to sit at the tables that will be used for the meal and to participate in the observance with reverence.

Join in Praise. Cantor leads in singing “We have come into this House.”

We have come into His house and gathered in His name to worship Him. 

We have come into His house and gathered in His name to worship Him. 

We have come into His house and gathered in His name to Worship Christ the Lord.   

Worship Him, Christ the Lord.

Let's forget about ourselves concentrate on Him and worship Him. 

Let's forget about ourselves concentrate on Him and worship Him. 

Let's forget about ourselves concentrate on Him and Worship Christ the Lord. 

Oh, Worship Him, Jesus Christ the Lord.

So forget about ourselves, magnify His Name and worship Him. 

Forget about ourselves, magnify His Name and worship Him. 

Oh, forget about ourselves magnify His Name and Worship Christ the Lord.  

Oh, Worship Him, Jesus Christ the Lord.

An Invocation based on Psalm 25: 1-5 (Lector.)

To You, O God, we lift up our souls. To You we offer our praise and prayer,

Our worship and thanksgiving, even our very lives.

Make Your ways known to us. Show us the path on which we should walk. Lead us in Your truth and teach us.

For You alone are the God who saves, The God in whom we trust;

And the One on whom we wait. Amen.                              

An Explanation of Maundy Thursday - Leader

Maundy is from the Latin word for mandate or charge based on John 15:12, 17. Jesus gave His followers the mandate to love one another. Maundy Thursday is a time to remember the events of the Lord’s last evening with His disciples in the Upper Room.

But there is a darker meaning to the word. The Latin manibus also means hand or to hand over by force. It was on this night, Maundy Thursday that Jesus was handed over by Judas Iscariot to the Temple authorities for trial, thus beginning the Passion of the Christ.

Join in Song. “Sing Hallelujah.” Lead by Cantor and All.

Sing hallelujah to the Lord, Sing hallelujah to the Lord, 

Sing hallelujah, Sing hallelujah, 

Sing hallelujah to the Lord. (Repeat.)

A Call to Love

Read the Word Responsively. John 15:9-14, 16-17. (Lector with all in BOLD type.) 

Just as the Father has loved Me, I have also loved you; abide in My love. If you keep My commandments, you will abide in My love; just as I have kept My Father’s commandments and abide in His love. 

These things I have spoken to you so that My joy may be in you, and that your joy may be made full.

“This is My commandment, that you love one another, just as I have loved you.

 Greater love has no one than this that one lay down his life for his friends.

You are My friends if you do what I command you.  No longer do I call you slaves, for the slave does not know what his master is doing;

but I have called you friends, for all things that I have heard from My Father I have made known to you.” 

Join In Song. “Love Lifted Me” (Led by Cantor. All sing.)

I was sinking deep in sin, far from the peaceful shore, 

Very deeply stained within, sinking to rise no more,
But the Master of the sea heard my despairing cry, 

From the waters lifted me, now safe am I. 

(Refrain.) Love lifted me! Love lifted me!

When I was down and out, (you know that) Love lifted me!

Souls in danger look above, Jesus completely saves, 

He will lift you by His love, out of the angry waves.
He’s the Master of the sea, billows His will obey, 

He your Savior wants to be, be saved today.

(Refrain.) Love lifted me! Love lifted me! 
When I was down and out, (you know that) Love lifted me! (Repeat.)
 

A Call to Remembrance

(Deacon.)The setting for the evening was the Passover celebration. According to Exodus 12, Passover was celebrated on the 15th of the Hebrew month of Nisan (March-April) for seven days. It was climaxed by the Passover Seder. The Seder celebrated today has developed a lot since the time of Jesus. It was simpler then. When the Pharaoh freed the Israelites, they left in such a hurry that they could not wait for bread dough to rise (leaven). In commemoration, no leavened bread is eaten, for which reason Passover was called the feast of unleavened bread.

Hear the Word. Exodus 12:1,3,7,8,11-14. Read by Lector.

12 Now the Lord said to Moses and Aaron in the land of Egypt, “. . . ³ Speak to all the congregation of Israel, saying, ‘On the tenth of this month they are each one to take a lamb for themselves, according to their fathers’ households, a lamb for each household. ^{. . .  7} Moreover, they shall take some of the blood and put it on the two doorposts and on the lintel of the houses in which they eat it. ⁸ They shall eat the flesh that same night, roasted with fire, and they shall eat it with unleavened bread and bitter herbs. ^{. . .  11} Now you shall eat it in this manner: with your loins girded, your sandals on your feet, and your staff in your hand; and you shall eat it in haste—it is the Lord’s Passover. ¹² For I will go through the land of Egypt on that night, and will strike down all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgments—I am the Lord. ¹³ The blood shall be a sign for you on the houses where you live; and when I see the blood I will pass over you, and no plague will befall you to destroy you when I strike the land of Egypt.

¹⁴ ‘Now this day will be a memorial to you, and you shall celebrate it as a feast to the Lord; throughout your generations you are to celebrate it as a permanent ordinance. ¹⁵ Seven days you shall eat unleavened bread, but on the first day you shall remove leaven from your houses; for whoever eats anything leavened from the first day until the seventh day, that person shall be cut off from Israel.

(Deacon) Painting of the Lintel. On each table is a red pen. Please take the red pen in turn and paint the red color on the doorposts and header of the lintel pictured in your program. The red color represents the blood of the lamb that has slain for each family and required by God to be painted on the lintels with hyssop  branches so that the death angel would pass over. Thus was instituted the “Passover.”

Hear the Word of the Lord. John 1:29; 1 Cor. 5:7-8; Rev. 5:6, 7:9-10. (Lector) 

The next day he [John the Baptizer] saw Jesus coming to him and said, “Behold, the Lamb of God who takes away the sin of the world!”( John 1:29.)

Clean out the old leaven so that you may be a new lump, just as you are in fact unleavened. For Christ our Passover also has been sacrificed.   Therefore let us celebrate the feast, not with old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth. (1 Corinthians 5:7,8.)

⁶ And I saw between the throne (with the four living creatures) and the elders a Lamb standing, as if slain, having seven horns and seven eyes, which are the seven Spirits of God, sent out into all the earth.

⁹ After these things I looked, and behold, a great multitude which no one could count, from every nation and all tribes and peoples and tongues, standing before the throne and before the Lamb, clothed in white robes, and palm branches were in their hands; ¹⁰ and they cry out with a loud voice, saying, “Salvation to our God who sits on the throne, and to the Lamb.”  (Revelation 5:6; 7:9-10.)

Painting of the Cross-. Please take the red pen once again and paint your Cross on the last page. You will paint three red dots, one on the base and one each on the tip of the cross bar (the tau.) The red represents the points at which Jesus was pierced and bled for each of us. Also, it reminds us of the red we have painted to represent the blood on the door posts in the Exodus narrative, a fore-type of Jesus blood which was shed for us and which now finds its completion in the Passion narrative.

A Call to the Table. (Deacon.) We will all now focus our attention on the table and host before us. Having noted the symbolism of the Blood of Christ, we will now see the symbolism of the Body of Christ broken for us.

Read the Word Responsively. John 6:32-35, 47-51, 59-63. (Lector and All)

³² Jesus then said to them, “Truly, truly, I say to you, it is not Moses who has given you the bread out of heaven, but it is My Father who gives you the true bread out of heaven. ³³ For the bread of God is that which comes down out of heaven, and gives life to the world.”

³⁴ Then they said to Him, “Lord, always give us this bread.”

³⁵ Jesus said to them, “I am the bread of life; he who comes to Me will not hunger, and he who believes in Me will never thirst.

⁴⁷ Truly, truly, I say to you, he who believes has eternal life. ⁴⁸ I am the bread of life. ⁴⁹ Your fathers ate the manna in the wilderness, and they died. ⁵⁰ This is the bread which comes down out of heaven, so that one may eat of it and not die. ⁵¹     I am the living bread that came down out of heaven; if anyone eats of this bread, he will live forever; and the bread also which I will give for the life of the world is My flesh.”

⁵⁹ These things He said in the synagogue as He taught in Capernaum. ⁶⁰ Therefore many of His disciples, when they heard this said,

“This is a difficult statement; who can listen to it?” ⁶¹ But Jesus, conscious that His disciples grumbled at this, said to them,

“Does this cause you to stumble? ⁶² What then if you see the Son of Man ascending to where He was before? ⁶³ It is the Spirit who gives life; the flesh profits nothing; the words that I have spoken to you are spirit and are life.

Reflections on Jesus, the Bread of Life.

(Deacon gives short devotional based on John 6.)

Responses and Prayer . . . . . . . . . (Participants share as they are led.)

A Blessing:   “The Cantor’s Song” . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .Cantor

God, our Father, Lord of all, we thank You for your blessing.

Thou, upon Whose Name we call, our grievous sins confessing.

There is no speech or language known where thy voice is not heard.

Thou hast revealed Thyself to us in nature and Thy word.

 Holy, God, Our Father, Lord of all, we thank You for Your blessing. AMEN

Sharing of the Meal.  (Deacon talks the participants through the meal.)

Deacon: (At the conclusion of the mean. “After singing a hymn, they went out to the Mount of Olives.” (John 14:26.)

A Parting Hymn “God Be With you” . . . . . . . . . . . . . . . . . . . . . . . . . . . Cantor and All

God Be With you ‘til we meet again;

by His counsels, guide upholds You.

With His sheep securely fold you.

God be with you ‘til we meet again. AMEN.

---

[1] Mary Fair Child, “Maundy Thursday.” About Christianity. http://christianity.about.com/od/easter/qt/maundythursday.htm Accessed 04/11/14.

The Sabbath in New Testament Times

                                           The Sabbath in the New Testament, by John R. Wible.[1]

The author of the Baptist Sunday School Lesson on this subject points out the following regarding Sabbath-keeping in the church age.

When we Christians study about the Sabbath, we typically raise some questions. Are Christians supposed to observe the Saturday Sabbath? Isn’t it part of the old covenant of law? Aren’t believers under the new covenant of grace?

The New Testament has the answers. In the church’s early days, almost all believers were Jews. They continued to observe the Saturday Sabbath and worshiped Christ on the first day of the week (Sunday) with other believers. Later when Gentiles became believers, some Jewish Christians [known as Judaizers,][2] thought the Gentiles also should observe the Saturday Sabbath along with other requirements of the Law, such as circumcision.

Acts 15 tells about Christian leaders meeting in Jerusalem. We know this as the Jerusalem Council, circa.50 AD. The council decided that Gentile converts to Christianity were not obligated to keep most of the Law of Moses, including the rules concerning circumcision of males. The Council did, however, retain the prohibitions on eating blood, meat containing blood, and meat of animals not properly slain, and on fornication and idolatry. [Descriptions of the council are found in Acts 15 and possibly in Galatians 2.[3]]

They concluded Jews and Gentiles alike are saved by grace, not by keeping the Law. Thus the Gentiles were not bound by the Law’s ceremonial aspects. They sent a letter to Gentile believers requesting them to be considerate of Jewish Christians who still observed the Old Testament food laws. They also emphasized sexual morality and staying away from practices associated with idolatry.

“The letter did not mention Saturday Sabbath observance at all. This indicates Christians are not bound by Saturday Sabbath observance.”[4]

As I studied the scriptures, it dawned on me that when Jesus stated that He had come to fulfill the law and when Paul was stating that Christians no longer were compelled to observe the Jewish regulations about eating meat sacrificed to idols and about the mandatory celebration of certain days and feasts, I began for the first time, to understood the extent to which Christians were free.

From a collective standpoint, we were and are free from the control of a law benevolently given to Jews to show them that they were completely incapable of achieving Holiness, that is sinlessness, on their own. From an individual standpoint, I began to understand for the first time that I was and am free from the taboos and mores given by my Mother, handed to her by her Mother and so on for countless generations. In short, we were and I am, “free at last, free at last, thank God Almighty, we are free at last!”[5]

Let’s look at Acts and Galatians and apply the principle of interpretation called stare lexis, look at the Word.

Acts 15:1-5 Some men came down from Judaea and tried to teach the brethren, "If you are not circumcised according to the practice of Moses you cannot be saved." When Paul and Barnabas had a great dispute and argument with them, they arranged for Paul and Barnabas and some others to go up to Jerusalem to the apostles and elders to get this question settled…When they arrived at Jerusalem, they were received by the Church and the apostles and the elders and they told the story of all that God had done with them. But some men of the school of the Pharisees, who were converts, rose and said, "It is necessary to circumcise them and to enjoin them to keep the Law of Moses." (portions deleted.)[6]

A meeting was called in Jerusalem and Peter responds:

6-12 The apostles and elders met together to investigate this question. After a great deal of discussion Peter stood up and said, "Brethren, you know that in the early days God made his choice among us, so that through my mouth the Gentiles should hear the good news and believe. And God, who knows men's hearts, bore his own witness to them by giving them the Holy Spirit just as he had done to us too. He made no distinction between us and them for he purified their hearts by faith. So why do you now tempt God by placing on the necks of the disciples a yoke which neither our fathers nor we had the strength to bear? But it is through the grace of Jesus Christ that we believe that we have been saved in exactly the same, way as they too have been."

James, “Ol’ Camel-Knees,” the Apostle and Brother of Jesus, then spoke for the church.

13-21 . . ."Brothers, listen to me. Symeon has told you how God first made provision for the Gentiles, to take from them a people for his name, With this the words of the prophets agree, as it stands written, 'After these things I will return and I will build again the tabernacle of David which has fallen. I will build its ruins again, and again I will set it upright, so that the rest of mankind will seek the Lord, even all the Gentiles who are called by my name'--this is what the Lord says, making these things known from the beginning of the world.

 Therefore for my part, it is my judgment that we stop making things difficult for the Gentiles who turn to God, but that we send them a letter to keep themselves from the contaminations offered to idols, from fornication, from things strangled and from blood. For Moses from of old has those who proclaim his teaching in every city, for his works are read in the synagogues every Sabbath."[7]

This was followed up by a letter.

"The apostles and the elders, brethren, to the brethren from the Gentiles who are throughout Antioch and Syria and Cilicia--greetings. We have heard that some who came from us have disturbed you with their words in an attempt to upset your souls. They were not acting under our instructions. We have therefore decided, when we were met together, to choose men and to send them to you, with our beloved Barnabas and Paul, who are men who have devoted their lives for the name of the Lord Jesus Christ. We have therefore despatched Judas and Silas to you to tell you the same things by word of mouth. It was the decision of the Holy Spirit and of us to place no further burden on you other than the rules which are necessary--that you should keep yourselves from things offered to idols, from blood, from things strangled and from fornication. If you keep yourselves from these things you will be doing well. Farewell."

Paul records this occasion or a later one in Galatians 2. Scholars cannot agree on which it was.

2:1-10 Fourteen years afterwards I again went up to Jerusalem with Barnabas, and I took Titus with me too. It was in consequence of a direct message from God that I went up; and I placed before them the gospel that I am accustomed to preach among the Gentiles. because I did not want to think that the work which I was trying to do, and which I had done, was going to be frustrated. This I did in private conference with those whose reputations stood high in the Church. But not even Titus, who was with me, was compelled to be circumcised, although he was a Greek. True they tried to circumcise him to please false brothers who had been furtively introduced into our society and who had insinuated themselves into our company to spy out the liberty which we enjoy in Christ Jesus, because they wished to reduce us to their own state of servitude. Not for one hour did we yield in submission to them. We took a stand that the truth of the gospel might remain with you.

Now from those who are men of reputation--what they once were makes no difference to me--there is no favouritism with God those men of reputation imparted no fresh knowledge to me; but, on the other hand, when they saw that I had been entrusted with the preaching of the gospel in the non-Jewish world, just as Peter had been in the Jewish world--for he who worked for Peter. to make him the apostle of the Jewish world, worked for me too to make me the apostle to the non-Jewish world--and when they realized the grace that had been given to me, James, Cephas and John, whom all look upon as pillars of the Church, gave pledges of partnership to me and to Barnabas. in complete agreement that we should go to the non-Jewish world, and they to the Jewish world.

The one thing which they did enjoin us to do was to remember the poor--the very thing that I myself was eager to do.

This follow on what Paul has said in Galatians 1 where he is giving his spiritual CV.

1:18-25. I went up to Jerusalem to visit Cephas, and I stayed with him a fortnight. I saw no other apostle except James, the Lord's brother. As for what I am writing to you--before God I am not lying. Then I went to the districts of Syria and Cilicia. But I remained personally unknown to the Churches of Judaea which are in Christ. The only thing they knew about me was that they were hearing the news--our one-time persecutor is preaching the faith which once he tried to devastate and they found in me cause to glorify God.

Whether it was one trip or two, the outcome was the same. The Elders of the church, the very congregation  for which Paul had taken the offering, stated emphatically that Gentiles were completely free of the Law – completely.

What does “completely” mean?  Taking the plain meaning, it means perfectly, totally and in every regard.

Where does that then leave us in regards to the Sabbath?  I suggest that it is, like every jot and tittle of the rest of the law, completely fulfilled in Jesus and holds no more sway on man, other than as guidance.

You might ask, “Have you just abrogated all Ten of the Commandments?” As Paul would say, “by no means.” Jesus said that He did not come to destroy the law but to fulfill it. In Mark 2:28 and Luke 6:5, Jesus states that He is Lord of the Sabbath, referring to the Jewish Shabbat. The full passage in Mark is as follows.

²³ One Sabbath Jesus was going through the grainfields, and as his disciples walked along, they began to pick some heads of grain. ²⁴ The Pharisees said to him, “Look, why are they doing what is unlawful on the Sabbath?”

²⁵ He answered, “Have you never read what David did when he and his companions were hungry and in need? ²⁶ In the days of Abiathar the high priest, he entered the house of God and ate the consecrated bread, which is lawful only for priests to eat. And he also gave some to his companions.”

²⁷ Then he said to them, “The Sabbath was made for man, not man for the Sabbath. ²⁸ So the Son of Man is Lord even of the Sabbath.”(NIV.)

Jesus’ use of “even” in v. 27 should be noted. Another principle of interpretation is that each word should be considered as intended to be there for a purpose. May I submit that the purpose here is to show emphasis. Jesus is saying something quite radical, He is Lord (Kurios) even of the Shabbat. In His resurrection, Jesus changed both its day and its meaning.

In fact, He subsumed all Ten Commandments in His affirmation of the Shema[8], “thou shalt love the Lord thy God . . . and thy neighbor as thyself.” Again applying the principle of stare lexis, let’s examine all the Commandments and see what happened to them.

Barclay, in his Book on Matthew points out that the phrase, “son of man,” while being one of Jesus’ favorite self-titles, was a common way of merely saying “man” or “a man.” If one takes the whole passage as a unit, it can be observed that Jesus has been speaking not of Himself, but of man in general. If that is the case, Jesus is speaking in Hebrew parallel poetic structure, as quoted by Matthew, a Jew. Jesus is, then reiterating that the Sabbath was made for man and man is the lord of it. While this is not the majority interpretation of the passage, it certainly can be read in that manner. Interpreted either way, the passage diminishes the hold of the slavery to the onerous Sabbath laws over the people, freeing them in the same manner as God freed them from the slavery of Egypt.

Exodus 20:2-17 says in summary.

1.         You shall have no other gods before me.

2.         You shall not make for yourself an image

3.         You shall not misuse the name of the Lord your God

4.         Remember the Sabbath day by keeping it holy

5.         Honor your father and your mother

6          You shall not murder.

7.         You shall not commit adultery.

8          You shall not steal.

9.         You shall not [lie.]

10.       You shall not covet.

It has been said that the Ten are in two groups; the first three are about relationship to God and the last 7 about relationship to man. It would seem that there is a third group composed only of Commandment Number 4, Sabbath-Keeping. That Commandment appears to speak of proper relationship to one’s self.  Remember, Jesus said, “love your neighbor as yourself?” How do you love yourself? By rest as the Sabbath suggests, but also by taking care of your body.

The New Testament mentions the Sabbath no more than two times outside the Gospels, Acts and Galatians. There is evidence that the Jewish believers continued to practice their Judaism on the Sabbath but that there was really no connection between that and the honoring of the Lord on “the Lord’s Day,” Resurrection Sunday, on which, according to Acts 20:7, they met and broke bread together. This might have even been on Saturday night, as to Jews, the new day began at sundown.

Notably, Hebrews 4:9-10 is one of the Shabbat passages.

⁹ So then, there remains a sabbath rest for the people of God; ¹⁰ for whoever enters God’s rest also ceases from his labors as God did from his.

Taken in the context of the preceding Chapter 3, that passage refers not to a day of the week but to a state of final rest, IE. the blessing of God to which man aspires.

To the early Jewish church, our “Sunday” would be named, Yom Reeshone¸ literally, “First Day.” In the Greek-influenced Roman world, the day was what we have transliterated as “the Sun’s Day,” a veneration of the Sun God. [9]The English language idea of naming the day after the Sun God goes back through ancient Nordic mythology from which our English language is descended to the Greco-Roman idea of a day to honor the Sun god.

It is interesting that in modern Greek, Sunday is named Κυριακή (Kuriake,) derived from the Greek Kurios or Lord. Even in Russian, the name is Воскресенье (Voskreseniye,) meaning “Resurrection.”

But, let us not lose the point. I submit that there is a complete fulfillment of the Shabbat in the Resurrection of the Lord and we are under no compunction to observe any vestiges of it. As Paul might say it, we are slaves to a risen Lord whom we love, not to a day that must be observed with pomp and circumstance.

Do not hear me say that you don’t have to go to church. The writer of Hebrews teaches us:

¹⁹ Therefore, brethren, since we have confidence to enter the holy place[ a reference to the presence of God, not to a particular Earthly place at a particular Earthly time][10] by the blood of Jesus, ²⁰ by a new and living way which He inaugurated for us through the veil, that is, His flesh, ²¹ and since we have a great priest over the house of God, ²² let us draw near with a sincere heart in full assurance of faith, having our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. ²³ Let us hold fast the confession of our hope without wavering, for He who promised is faithful; ²⁴ and let us consider how to stimulate one another to love and good deeds, ²⁵ not forsaking our own assembling together, as is the habit of some, but encouraging one another;. . . (Emphasis added.)

D. Elton Trueblood, the great 20^th Century Quaker philosopher in his book, Foundations for Reconstruction,  Chapter 4 at p. 46, et seq., points out several things about the Jewish Shabbat. He states first that God made a big deal out of the Shabbat when He proclaimed it in Exodus 20. It is the longest of the Commandments.

Secondly, keeping the Shabbat was a signal distinguishing point between the Jews and their Canaanite neighbors. It was a mark of cultural distinction, a hallmark of their faith. It was important to their heritage as a homogenios people that they meet once a week to worship God.

Thirdly, when the Babylonian Captivity of the 6^th Century BC took away their temple, they invented the custom of the Synagogue, in which they met weekly on the 7^th Day and not only worshipped God, but also read the Law and sustained teaching in righteousness. Taken with the previous paragraph, it can be said that the custom of the Synagogue kept alive not only the meaning of the Shabbat, but the very cultural identity of the Jews.

It is one of the great mistakes of Jews of subsequent generations, that while they kept the form of the Shabbat, they lost the meaning of it. Just as they did with the Scripture, they made the Shabbat, in effect, their god thereby violating spirit of the first three Commandments.  Having lost their concept of their relationship to God, it was not at all a stretch for them to likewise, lose their concept of their relationship to each other and the man in general. This spiritual blindness allowed them to misuse and abuse the poor, the widows, the orphans, the sick, sore and lame. This blindness Jesus hated and these disadvantaged and marginalized people He so uplifted.

Trueblood holds that just as the original practice of the Shabbat served as a cultural rallying point for the Jews, so the assembling together of the early Christians on the Lord’s Day gave and gives Christians a central point of focus and community. It is, thus a practice not to be neglected.

While it can be said that it is not so important when  21^st  Century Christians assemble together, IE, “go to church,” it is important that they assemble together. Paul ties it down in Romans 14:1-12.

14 As for the man who is weak in faith, welcome him, but not for disputes over opinions. ² One believes he may eat anything, while the weak man eats only vegetables. ³ Let not him who eats despise him who abstains, and let not him who abstains pass judgment on him who eats; for God has welcomed him. ⁴ Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for the Master is able to make him stand.

⁵ One man esteems one day as better than another, while another man esteems all days alike. Let every one be fully convinced in his own mind. ⁶ He who observes the day, observes it in honor of the Lord. He also who eats, eats in honor of the Lord, since he gives thanks to God; while he who abstains, abstains in honor of the Lord and gives thanks to God. ⁷ None of us lives to himself, and none of us dies to himself. ⁸ If we live, we live to the Lord, and if we die, we die to the Lord; so then, whether we live or whether we die, we are the Lord’s. ⁹ For to this end Christ died and lived again, that he might be Lord both of the dead and of the living

¹⁰ Why do you pass judgment on your brother? Or you, why do you despise your brother? For we shall all stand before the judgment seat of God; ¹¹ for it is written, “As I live, says the Lord, every knee shall bow to me, and every tongue shall give praise^] to God.”

¹² So each of us shall give account of himself to God. (Emphasis added.)

What then, do you do on the Lord’s day? In my opinion, you may do or refrain from doing all things. However, Paul says in Romans 6:12 that as a Christian, “All things are lawful for me, but not all things are helpful. All things are lawful for me, but I will not be enslaved by anything.” Again, in verse 23 Paul expresses the thought in the same formula. “All things are lawful, but not all things build up.”

Thus, we do those things on the Lord’s Day that are helpful and that build up. Philippians 4:8 enjoins us, “Whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things.”

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[1] This represents original work by the author obviously except the quoted passages.

[2] Editor’s note.

[3] Editor’s note, some scholars dispute that Galatians 2 is about the Council of Jerusalem notably because Galatians 2 describes a private meeting.

[4] Thus ends the author’s extended quote. What follows are editor’s notes.

[5] From Dr. Martin Luther King, Jr’s “I Have a Dream” Speech quoting lines from “an old Negro Spiritual.”

[6] Editor is using the Barclay translation.

[7] Barclay translation continues.

[8] Deuteronomy 4:6-9; Leviticus 6:5.

[9] The Greeks and Romans believed that the gods and the five observable planets were intertwined and that the planets, as physical representations of the gods, ruled their lives. It is for that reason that they named the seven days of the week for the seven observable heavenly bodies, the sun and moon and the five planets. Thus, they had first the Day of the Sun, then the Day of the Moon, followed in order by the Day of Mars, the god of war; the Day of the “speedy” god, Mercury; the Day of the Big god, Jupiter; the Day of the goddess of love, Venus; and finally, the Day of the Great god Saturn.  These days were transposed in English-speaking, Northern European Germanic inspired cultures by merely substituting their god of war, Tiu (Tuesday,) the fast god Oden or Woden (Wednesday,) the Big god Thor (Thursday,) the goddess of love Frigga (Friday,) and keeping the Great god of the Romans, Saturn (Saturday.)

[10] Editor’s comment.